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<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2313-8912</journal-id><journal-title-group><journal-title>Research Result. Theoretical and Applied Linguistics</journal-title></journal-title-group><issn pub-type="epub">2313-8912</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2313-8912-2017-3-3-74-77</article-id><article-id pub-id-type="publisher-id">1171</article-id><article-categories><subj-group subj-group-type="heading"><subject>LITERATURE OF PEOPLES AND NATIONS OF THE WORLD</subject></subj-group></article-categories><title-group><article-title>RUMI’S MYSTICAL ONTOLOGY IN HIS POETRY</article-title><trans-title-group xml:lang="en"><trans-title>RUMI’S MYSTICAL ONTOLOGY IN HIS POETRY</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Boostani</surname><given-names>Mahdieh</given-names></name><name xml:lang="en"><surname>Boostani</surname><given-names>Mahdieh</given-names></name></name-alternatives><email>Mahdieh_boostani@yahoo.com</email><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>Banaras Hindu University, India</institution></aff><pub-date pub-type="epub"><year>2017</year></pub-date><volume>3</volume><issue>3</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/linguistics/2017/3/75-78.pdf" /><abstract xml:lang="ru"><p>Rumi&amp;#39;s nostalgia has always attracted the soul of the enchanted and wise human in the valley of mysticism. This nostalgia is crystallized from centuries of human thought, which has been developed by human conflict for self-knowledge. The total extract in Rumi&amp;rsquo;s immortal works, especially in his two famous works, the Mathnavi Manavi and the Divan Shams, is love, which builds the main pillar of Rumi&amp;rsquo;s ontology. Hence, the school of Rumi is called &amp;ldquo;the school of love&amp;rdquo; and he has been called the &amp;ldquo;prophet of Love.&amp;rdquo;</p></abstract><trans-abstract xml:lang="en"><p>Rumi&amp;#39;s nostalgia has always attracted the soul of the enchanted and wise human in the valley of mysticism. This nostalgia is crystallized from centuries of human thought, which has been developed by human conflict for self-knowledge. The total extract in Rumi&amp;rsquo;s immortal works, especially in his two famous works, the Mathnavi Manavi and the Divan Shams, is love, which builds the main pillar of Rumi&amp;rsquo;s ontology. Hence, the school of Rumi is called &amp;ldquo;the school of love&amp;rdquo; and he has been called the &amp;ldquo;prophet of Love.&amp;rdquo;</p></trans-abstract><kwd-group xml:lang="ru"><kwd>love</kwd><kwd>philosophy</kwd><kwd>science</kwd><kwd>Rumi’s ontology</kwd><kwd>the Divan Shams</kwd><kwd>the Mathnavi Manavi</kwd></kwd-group><kwd-group xml:lang="en"><kwd>love</kwd><kwd>philosophy</kwd><kwd>science</kwd><kwd>Rumi’s ontology</kwd><kwd>the Divan Shams</kwd><kwd>the Mathnavi Manavi</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Chittick, William C. The Sufi Doctrine of Rumi. World Wisdom, 2005. Print.</mixed-citation></ref><ref id="B2"><mixed-citation>Chittick, William C. Sufism: A Beginner&amp;rsquo;s Guide. One world, 2000, Print.</mixed-citation></ref><ref id="B3"><mixed-citation>Deleuze Gilles, Guattari Felix. What Is Philosophy? Columbia UP, 1991, Print. Nicholson, R.A. THE MATHNAW&amp;Iacute;OFJAL&amp;Aacute;LU&amp;rsquo;DD&amp;Iacute;N R&amp;Uacute;M&amp;Iacute;. Poetry Soup, 2011. Print.</mixed-citation></ref><ref id="B4"><mixed-citation>Schimmel, Annemarie. Mystical Dimensions of Islam. The University of North Carolina Press, 1975. Print.</mixed-citation></ref><ref id="B5"><mixed-citation>Shahriari, Shahriar. Divane-Shams and Translation from Divane-Shams. Canada, 1998. Print.</mixed-citation></ref></ref-list></back></article>