<?xml version='1.0' encoding='utf-8'?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article article-type="research-article" dtd-version="1.2" xml:lang="ru" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink"><front><journal-meta><journal-id journal-id-type="issn">2313-8912</journal-id><journal-title-group><journal-title>Research Result. Theoretical and Applied Linguistics</journal-title></journal-title-group><issn pub-type="epub">2313-8912</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.18413/2313-8912-2016-2-2-78-89</article-id><article-id pub-id-type="publisher-id">550</article-id><article-categories><subj-group subj-group-type="heading"><subject>APPLIED LINGUISTICS</subject></subj-group></article-categories><title-group><article-title>TRADITIONAL ASIAN EDUCATION AND EDUCATION 2.0: HOW CLOSE IS THE FIT?</article-title><trans-title-group xml:lang="en"><trans-title>TRADITIONAL ASIAN EDUCATION AND EDUCATION 2.0: HOW CLOSE IS THE FIT?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Raddaoui</surname><given-names>Ali H.</given-names></name><name xml:lang="en"><surname>Raddaoui</surname><given-names>Ali H.</given-names></name></name-alternatives><xref ref-type="aff" rid="aff1" /></contrib></contrib-group><aff id="aff1"><institution>University of Wyoming Laramie, WY, USA</institution></aff><pub-date pub-type="epub"><year>2016</year></pub-date><volume>2</volume><issue>2</issue><fpage>0</fpage><lpage>0</lpage><self-uri content-type="pdf" xlink:href="/media/linguistics/2016/2/79-90.pdf" /><abstract xml:lang="ru"><p>This paper is situated in the global context where Asia is seeking to redefine itself as an entity with values of its own that weld it together as a block sufficiently distinct from other blocks. Conceptually, the paper aims to gauge the closeness of fit between traditional Asian education and the set of information and communications technologies employed by the so-called Education 2.0, and inspired by the Web 2.0 movement. In the literature, Asian value systems are portrayed as community-based, with pride of place for elders and teachers, and an understanding of knowledge as transmitted by teachers and reproduced by learners. Education 2.0 has disrupted the traditional tenets of education and created an environment in which four elements of learning undergo significant change, namely the goals of education, the actors involved in it, the contents of education, and the time-space dimensions of learning. The paper reviews these four elements as they pertain to both systems of education, and attempts to capture their intersections and divergences. It concludes with the suggestion that traditional Asian education and Education 2.0 should bridge the gap between them, inform each other, and attenuate each other&amp;rsquo;s excesses.</p></abstract><trans-abstract xml:lang="en"><p>This paper is situated in the global context where Asia is seeking to redefine itself as an entity with values of its own that weld it together as a block sufficiently distinct from other blocks. Conceptually, the paper aims to gauge the closeness of fit between traditional Asian education and the set of information and communications technologies employed by the so-called Education 2.0, and inspired by the Web 2.0 movement. In the literature, Asian value systems are portrayed as community-based, with pride of place for elders and teachers, and an understanding of knowledge as transmitted by teachers and reproduced by learners. Education 2.0 has disrupted the traditional tenets of education and created an environment in which four elements of learning undergo significant change, namely the goals of education, the actors involved in it, the contents of education, and the time-space dimensions of learning. The paper reviews these four elements as they pertain to both systems of education, and attempts to capture their intersections and divergences. It concludes with the suggestion that traditional Asian education and Education 2.0 should bridge the gap between them, inform each other, and attenuate each other&amp;rsquo;s excesses.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Asian education</kwd><kwd>Education 2.0</kwd><kwd>Web 2.0</kwd><kwd>inter-education dialog</kwd><kwd>globalization</kwd><kwd>technologism</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Asian education</kwd><kwd>Education 2.0</kwd><kwd>Web 2.0</kwd><kwd>inter-education dialog</kwd><kwd>globalization</kwd><kwd>technologism</kwd></kwd-group></article-meta></front><back><ref-list><title>Список литературы</title><ref id="B1"><mixed-citation>Ahlqvist, A. D. (2012). E-Learning today and its future [online] &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; http://www.scribd.com/doc/111105630/E-Learning-Today-and-Its-Future-Adrien-Dubois-Ahlqvist (Accessed 12 October 2012)</mixed-citation></ref><ref id="B2"><mixed-citation>Bandura, A. (1971). Social learning theory. New York. New York City: General Learning Press, &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 1-46. [online] &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; http://www.jku.at/org/content/e54521/e54528/e54529/e178059/Bandura_SocialLearning&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Theory_ger.pdf</mixed-citation></ref><ref id="B3"><mixed-citation>Basharat, T., Bibi F. &amp;amp; Iqbal, H. M. (2011). The Confucius philosophy and Islamic teachings of &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; lifelong learning: Implications for professional development of teachers. Bulletin of Education and Research, 33(1), 31-46</mixed-citation></ref><ref id="B4"><mixed-citation>Bodhi, B. (1997). Aims of a Buddhist education. Buddhist Publication Society Newsletter. &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; [online] http://www.accesstoinsight.org/lib/authors/bodhi/pbs-essay_35.html (Accessed &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 22 October 2012).</mixed-citation></ref><ref id="B5"><mixed-citation>Boreen, J., Johnson, M.K., Niday, D., and Potts, J. (2009). Mentoring beginning teachers: &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Guiding, reflecting, coaching. Second Edition. Stenhouse Publishers.</mixed-citation></ref><ref id="B6"><mixed-citation>Bouchard, Paul. (2009). Review of non-Western perspectives on learning and knowing. The &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Canadian Journal for the Study of Adult Education, 21(2), 82-84.</mixed-citation></ref><ref id="B7"><mixed-citation>Cobb, P., and Yackel, E. (1996). Constructivism, emergent, and sociocultural perspectives in the &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; context of developmental research. Educational Psychology, 31, 175&amp;ndash;190.</mixed-citation></ref><ref id="B8"><mixed-citation>Coursera. [online] https://www.coursera.org/ (Accessed January 20, 2015).</mixed-citation></ref><ref id="B9"><mixed-citation>Davies, J. and Merchant, G. (2009). Web 2.0 for schools: Learning and social participation.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Peter Lang: New York, NY.</mixed-citation></ref><ref id="B10"><mixed-citation>Ding, F. (2012). E-learning and social media in higher education with an interactional approach. &amp;nbsp; Proceedings of the 11th European Conference on e-Learning, 126-133.Academic &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Publishing International Limited, Reading, UK.</mixed-citation></ref><ref id="B11"><mixed-citation>Enonbun, O. (2010). Constructivism and Web 2.0 in the emerging learning era: A global &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; perspective. Journal of Strategic Innovation and Sustainability, 6(4), 17-27.</mixed-citation></ref><ref id="B12"><mixed-citation>Guhlin, M. (2008). The role of educational leaders in implementing Web 2.0. [online] &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; http://www.mguhlin.org/ (Accessed 14 October 2012).</mixed-citation></ref><ref id="B13"><mixed-citation>Halse, M. L., and Mallinson, B. J. (2009). Investigating popular internet applications as &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; supporting E-learning technologies for teaching and learning with Generation Y. &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; International Journal of Education and Development using Information and &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Communication Technology, 5(5), 58-71.</mixed-citation></ref><ref id="B14"><mixed-citation>Haythornthwaite, C., and Andrews, R. (2011). E-learning theory and practice. London: Sage.</mixed-citation></ref><ref id="B15"><mixed-citation>Hodges, K. (2012). Launching an effective digital content strategy. Next Generation Learning. &amp;nbsp;&amp;nbsp; [online] http://i.dell.com/sites/content/business/solutions/power/en/Documents/ps1q12-&amp;nbsp;&amp;nbsp; cl-20120163-digital.pdf. pp. 8-10 (Accessed 1 November 2012).</mixed-citation></ref><ref id="B16"><mixed-citation>Horan, M., and Mullen, J. (2012). Next generation learning. Dell Power Solutions, 4-7. [online] &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; http://i.dell.com/sites/doccontent/business/solutions/power/en/Documents/ps1q12-cl-&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 20120172-coverstory.pdf. (Accessed 15 October 2012).</mixed-citation></ref><ref id="B17"><mixed-citation>Jude, T. With Web 2.0 Faithbook is internet dating for world religions. Birmingham Post, 14 &amp;nbsp;&amp;nbsp;&amp;nbsp; Aug 2008, 8.</mixed-citation></ref><ref id="B18"><mixed-citation>Kamis, M., and Muhammad, M. (2007). Islam&amp;rsquo;s lifelong learning mandate. In S. B. Merriam &amp;nbsp;&amp;nbsp;&amp;nbsp; (Ed.), Non-Western Perspectives on Learning and Knowing, pp. 21&amp;ndash;40. Malabar, Fla., Krieger.</mixed-citation></ref><ref id="B19"><mixed-citation>Lave, J., and Wenger, E. (1991). Situated learning: Legitimate peripheral participation.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Cambridge, Cambridge University Press.</mixed-citation></ref><ref id="B20"><mixed-citation>Lin, K. J. (2007). Building Web 2.0. Web Technologies, 101-102. [online] &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; http://people.cs.und.edu/~wenchen/reference/457/web2.pdf.</mixed-citation></ref><ref id="B21"><mixed-citation>Long, D. (2002). Buddhist education in Sichuan. Educational Philosophy and Theory, 34(2), &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 185&amp;ndash;206.</mixed-citation></ref><ref id="B22"><mixed-citation>Merriam, S. B. (Ed.), (2007). Non-Western perspectives on learning and knowing. Krieger &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Publishing Co.</mixed-citation></ref><ref id="B23"><mixed-citation>Merriam, S. B. and Kim, Y. S. (2008). Non-Western perspectives on learning and knowing.&amp;nbsp; &amp;nbsp; New Directions for Adult and Continuing Education, 119, 71-81.</mixed-citation></ref><ref id="B24"><mixed-citation>Mitchell, B. (1970). Appendix on &amp;lsquo;indoctrination&amp;rsquo;. The Fourth R: The Report of the Commission &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; on Religious Education. London: SPCK, 353&amp;ndash;58</mixed-citation></ref><ref id="B25"><mixed-citation>Moody, Jr. P. R. (1996). Asian values. Journal of International Affairs, 50(1), 166-192.</mixed-citation></ref><ref id="B26"><mixed-citation>Moore, B., and Phillips, J. (2012). Next Generation Learning Special Edition. Dell Po&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Solutions. [online] &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; http://i.dell.com/sites/doccontent/business/solutions/power/en/Documents/ps1q12-cl-&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 20120172-coverstory.pdf (Accessed 17 October 2012).</mixed-citation></ref><ref id="B27"><mixed-citation>Narayan, K. (1989). Storytellers, saints and scoundrels: Folk narrative in Hindu religious &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; teaching. University of Pennsylvania Press.</mixed-citation></ref><ref id="B28"><mixed-citation>Raddaoui, A. (2012). Democratizing knowledge construction and the promises of Web 2.0: A &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; historical Perspective. Proceedings of the 11th European Conference on E-Learning, 435-&amp;nbsp; 441. Reading, Academic Publishing International Limited.</mixed-citation></ref><ref id="B29"><mixed-citation>Remtulla, K.A. (2010). Socio&amp;ndash;cultural impacts of workplace e&amp;ndash;learning: Epistemology, &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; ontology and &amp;nbsp; pedagogy. IGI Global.</mixed-citation></ref><ref id="B30"><mixed-citation>-------------- (2008). A Social theory perspective on e-learning. Learn Inq, 2, 139&amp;ndash;149.</mixed-citation></ref><ref id="B31"><mixed-citation>Rolf, H. G. (1993). Schooling in the year 2020. International Journal of Educational Research, &amp;nbsp;&amp;nbsp; 19(2), 157-170.</mixed-citation></ref><ref id="B32"><mixed-citation>Rosenfeld, E. (2007). Beginning the conversation about Education 2.0. Teacher Librarian, 3(4), &amp;nbsp;&amp;nbsp; 6.</mixed-citation></ref><ref id="B33"><mixed-citation>Selwyn, N., Crook, C., Carmichael, P., Noss, R., and Laurillard, D. (2008). Education 2.0? Designing the web for teaching and learning. London Knowledge Lab, University of &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; London. [online] http://www.tlrp.org/pub/documents/TELcomm.pdf (Accessed January 12, 2015).</mixed-citation></ref><ref id="B34"><mixed-citation>Sinha, V. (2010). &amp;lsquo;Singaporean Hinduism&amp;rsquo;: Seeing the pluralism within.&amp;nbsp; International Journal &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; of Hindu Studies, 14(2&amp;ndash;3), 253&amp;ndash;279.</mixed-citation></ref><ref id="B35"><mixed-citation>Thaker, S. N. (2007). Hinduism and learning. In Merriam, (Ed.), 57-73.</mixed-citation></ref><ref id="B36"><mixed-citation>Thomas, D. (2006). Receiving and acquiring wisdom in Islam. Journal of Chinese Philosophy, &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 33(3), 439-453.</mixed-citation></ref><ref id="B37"><mixed-citation>Veltmeyer, H. (Ed.). (2008). New perspectives on globalization and Antiglobalization: Prospects &amp;nbsp;&amp;nbsp; for a new world order? Ashgate Publishing, Ltd.</mixed-citation></ref><ref id="B38"><mixed-citation>Wang, L., Ranjan, R., Chen, J., and Benatallah, B. (2012). Cloud computing: Methodology, systems, and applications. Boca Raton, CRC Press.</mixed-citation></ref><ref id="B39"><mixed-citation>Watson, B.&amp;nbsp; (2009). What is education? The inhibiting effect of three agendas in schooling, &amp;nbsp; Journal of Beliefs &amp;amp; Values: Studies in Religion &amp;amp; Education, Vol. 30 No. 2, 133-144.</mixed-citation></ref><ref id="B40"><mixed-citation>Winslow, T. Religion 2.0: Local clergy makes net gains. Capital. Nov. 21, 2010, A.1&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;</mixed-citation></ref><ref id="B41"><mixed-citation>Yamamoto, G. T., and Karaman, F. (2011). Education 2.0. On the Horizon, 19(2), 109-117.</mixed-citation></ref><ref id="B42"><mixed-citation>Yamane, D. (2009). Welcome to sociology of religion 2.0. The Sociology of Religion, 70(1), 1-4</mixed-citation></ref><ref id="B43"><mixed-citation>Yu, M., Yuen, A. H. K., and Park, J. (2012). Using Web 2.0 technologies: Exploring perspectives &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; of students, teachers and parents. Interactive Technology and Smart Education, 9(4), &amp;nbsp; 204-216.</mixed-citation></ref></ref-list></back></article>